Wednesday, December 31, 2008

The Christmas Spirit

Christmas does something quite crazy to television, and other media oriented presentations. Suddenly "Peace on Earth, and good will to all Men" doesn't sound so outdated; the amount of 'Christmas Specials' that appear to jump on the moral extremes. Mainly of the overly reconciling kind. Secretly, as people sit down on a cold Christmassy evening, they want to sit in front of the glowing box of magic, and have tingles of joy sent down their spine by a feel-good episode of 'The Royle Family' or Wallace and Gromit, or House M.D.

It was during the various episodes of Seasonal Jollity I realised the odd combination of enjoyment people get from watching other peoples lives. The usual depressing nature of Eastenders, however, managed to cut through the evening's schedule of Christmas day, like an icicle stabbed into the heart of a young child. Though perhaps a bit graphic, we mustn't forget that in the time of the first Christmas there was a massacre of all children under 3 years of age, in an attempt to keep the King of the time without worry. Of course if there is any threat at all to your place of power, the best thing to do is to get rid of the competition. And what better time to dispose of it than when they are powerless?

The general rule does apply, however, that if you're going to take time out from your family, or simply make yourself feel like you belong to someone else's for a while, the best method is to watch another repeat of the Christmas Spirit with different characters, and a slightly modified dilemma. What happens to TV the rest of the year?

Well, my moral compass has become stronger and stronger as I've walked into situation after situation of evil. I've heard of more marriage break-ups closer in relation to me that I'd like, and people dying left, right, and centre, doesn't add to my coping mechanism. It's a horrible state of play we are in, where children are deprived of their fathers, parents have lost their children, escape isn't somewhere else, but something else, like drugs or alcohol, or someone else, like the next door neighbour. Increasing are the professing homosexuals, who choose that as their religion. Gone are the professing Christians, who would rather sit in closed buildings complaining about the rest of the world, than attempt to heal it like they are chosen to do. And I and my small community are stuck in the middle, being blamed for the state of London because we don't recycle.

I am the first to put my hand up and say I am a hypocrite of massive proportions. Living under grace raises the stakes. My only joy is that Jesus makes it possible to bear the evil in this world, because He has already done it. He bore mine as much as everyone else's and my only hope is that the more people who turn to Him to bear their evil first before pointing their finger into the cold night, watching the fog fall to reduce your vision, unable to see over the road at the abusive fathers who lead their young daughters to prostitution and worse, would run out and rescue these people in a vulnerable state, knowing Jesus was that child who was rescued by His parents in his young state. Ultimately God, in Jesus, came to earth to be weak and powerless, that we may be strong enough to see this world transformed.

Thursday, December 11, 2008

150th Post Special - Interactive

I don't have anything that special to say, actually. In light of some recent musings around my personal spirituality and it's effect with others, I've been thinking a lot about the link that has been separated between the spiritual and the physical. There are other terms known as 'natural' and 'supernatural', or such ridiculous removals from the real world. The main idea that is communicated in this modernistic world, with clear objections from post-modernism yet silence from Christianity, is that we have life, and this world, and that's about it. When you die you're dead. Christianity has this extra bit, when you die, you're probably not dead. Of course I'm not talking about True Christianity, but about Traditional Christianity. The kind that when you say it there stirs a certain recoiling, and you think that it's a bad thing.

True Christianity has the opposite opinion of the world. Most people are dead, yet breathing. This has been coined as spiritually dead, but I want to take it further. If, when people meet Jesus they become born again, and new creations, then it's not enough to think that it's a work that is seperate from the body. The line cannot be drawn between spiritual and non-spiritual. The term natural, as I think about the Christian world view, cannot be separated from spiritual, because spirituality is natural, as is eating. It is more natural, in fact, for people to experience God personally, than for them to never have a life without at least one experience that doesn't fit with the physical laws laid out in science. I don't deny these laws, but I don't find them sufficient to account for answers that are being and have been searched for millenia. They answer the perceivable world (by the 5 traditional senses) and all it's questions. They don't answer origin, or justice, or imagination, or creativity. They don't answer the why questions, when we look at the human race. Why was fire so important to discover? Why was the wheel? Why do people need to invent things to do things that could be done by other things already?

I haven't communicated my conclusions very well because they're not there yet, but I would ask that there be some discussion. Help me to clarify things in my head by involving yourself in a discussion about spirituality and life.

Of course you could just lie in wait for an unsuspecting simpleton to say something you can jump on. But I'm hoping if discussion begins, you will be courteous.

Monday, December 08, 2008

Definition of ponce

Being French.

For example translating 'A Little Serenade' as 'Une Petite Musique de Nuit'

N.B. True definition not this.